Notes on keeping a journal · · 8 min read
If time were short: a gentle exercise for finding what matters
What matters most to do in life, and how to find out: a five-step exercise built on imagining limited time, what research says, and one small step this week, with no deadline or countdown.
- what matters in life
- what to do before it's too late
- if you had one year to live
- a year to live
- values exercise
- journal
What matters most to do in life? It is a big question, but there is a softer version people ask at other people's milestone birthdays and rarely ask themselves: if time were short, what would you do with it? Not "what would you like to do in retirement", but this, with a narrow window.
The answers are almost always modest. Few people write "buy a yacht" or "learn six languages". More often it sounds like: call my sister, take a trip with someone I haven't travelled with in years, finish the thing I started, stop putting off one conversation. The list is small, warm, and somehow already feels doable.
This article turns that question into an exercise for one evening. No panic, no timer. Short time is only a magnifying glass here: through it, what matters is easier to see than what is merely loud.
Where the "a year to live" exercise comes from
The idea is not new. The poet and writer Stephen Levine, who spent many years beside people at the end of life, wrote a book called "A Year to Live". The proposal is simple: live a year as if it were your last, not dramatically, but paying attention to where your attention actually goes. That frame, a year as a lens, sits behind many "what matters" exercises. We will borrow the same device in a softer, shorter form: a week, a month or a year, your choice.
One caveat that matters: the frame is there to light up a list, not to frighten you with it. The next section explains why that distinction is not cosmetic.
What does research say about limited time and values?
Thoughts about the limits of time affect people differently, and the format decides almost everything.
In 2004, Paul Cozzolino and colleagues tested two ways of thinking about it. A brief reminder, a passing thought, increased greed in people oriented toward external goals such as money, status and possessions. But when people like that were asked to reflect on the finitude of life at length and seriously, their values shifted toward intrinsic and unselfish ones.
A brief reminder increased greed in people with external orientations, while extended reflection shifted their values toward intrinsic, unselfish ones.
The practical rule that follows: you need reflection, not a countdown. A countdown ("so many days left") works like that brief flash: it unsettles, narrows your view and pushes you to grab. Reflection with a pen in hand does the opposite.
A 2012 review by Kathleen Vail and co-authors gathered work in which awareness of finitude pushed people toward growth goals and closeness with others. That is not a promise it will happen for everyone, but the direction is clear: presented the right way, the thought of time brings people closer to others rather than pulling them away.
One more line of work. Laura Carstensen proposed socioemotional selectivity theory: when time feels limited, priorities shift toward close relationships and what brings meaning now. On this account it is less about age itself than about the sense of a horizon. So an exercise with the frame "if time were short" can lend you, for one evening, the kind of vision that usually arrives later.
How to find what really matters in life: five steps, one evening
You need a page in your journal and about thirty minutes.
1. Choose a frame. A week, a month or a year. If it feels scary, take a week: a week-long list is the most honest, because grand plans do not fit into it. A year suits you when you want the broad strokes.
2. List what you would want to do. Everything, uncensored, for about ten minutes. People, tasks, places, conversations, small things. Do not judge whether a wish is "reasonable". If "finally sort the photographs" and "make up with someone" sit side by side, let them.
3. Mark one. Run down the list and put a sign next to the item that makes something inside you warm up a little, or tighten a little. One, not five. If it is hard to pick, pick the one you would least like to say out loud.
4. Ask the question with no deadline. This is the heart of it: "What of this can I start right now, with no deadline at all?" Not finish, not solve, start. We used the frame to see, and now it can be put away. Living in "there is little left" mode is not needed and not good for you. What is needed is for the important thing to stop waiting for the right moment.
5. Write one small step for this week. One that fits into a quarter of an hour: text your sister "let's talk on Sunday", look up tickets, take the forgotten notebook out of the cupboard. Next to it put the date you would like to take the step, not a date by which everything must be done.
When the step is done, cross the item off and write the date beside it. The list can stay on the same page: a month later it reads as a quiet diary of things done, with no count of what remains.
One rule: no "N days until" and no timers. If you catch yourself counting, go back to step four.
What usually turns out to matter
When people make a list like this, three things tend to repeat, and none of them is about achievements. People: a conversation that keeps getting postponed, a visit, a letter. Small things: a morning without the phone, a walk through a familiar neighbourhood, a favourite dish cooked without rushing. And the unfinished: a course, a book, repairing a single shelf. This is an observation, not a research result, but it fits Carstensen's idea of a shift toward close people and meaning.
If your list turns out completely different, that is fine. The frame helps you see your own, not guess at a common one.
Why what matters starts with one small step
It may seem that the frame "little time" should produce big decisions: quit, move, change everything. In practice the list more often holds things you can begin in an evening. That is not a flaw of the exercise but its main result. Big important things usually consist of small acts: call, come, write, take out. If you see them through the lens and do one, the distance between "I know what matters" and "I am doing it" shrinks without heroics.
It also tests the honesty of the list. If an item seems important but you cannot lift a hand even for a quarter-hour step, that is information too: maybe the item belongs to someone else, was imposed on you, and you can quietly cross it off without guilt.
What to do with the finished list
There are two temptations. The first: start doing everything at once. The second: put the sheet away and forget it. The middle path is duller: keep the marked item and one step, and let the rest simply lie there. A list is not an obligation, it is a map.
Look at it again in a week. If the step is done, come up with the next one, just as small. If not, do not scold yourself: ask what exactly gets in the way and make the step smaller. It pairs well with a letter to your future self: you can leave the list in it and ask your future self to check what happened.
If you want to go deeper into the feeling that time is passing, and how not to trade it for anxiety, there is a separate piece on memento vivere. And for the regrets about things left undone that this exercise tries to get ahead of, see what people regret not doing.
Frequently asked questions
What matters most to do in life? It differs for everyone, but lists most often hold people, small things and unfinished work rather than achievements. The exercise above helps you find yours: a list for a week, a month or a year and one marked item.
How do I know what really matters in life? Imagine limited time and write down what you would want to do: what stays on the list and warms you is what matters. Test it with action by taking one small step this week.
Do I need to count the days left? No. A 2004 study by Cozzolino and colleagues found that a brief reminder increased greed in people with external orientations, while extended reflection shifted values toward unselfish ones. You need reflection, not a countdown.
What if the list turns out too long? Mark one item that warms you and start only with it. Let the rest lie there: a list is a map, not an obligation.
When this exercise is not for tonight
If thoughts about death feel heavy, will not let go, or come with a wish to disappear, this exercise is not for that moment. What helps then is not a page but a living person: someone close, a doctor or a support line. You can find helplines and chats for your country at findahelpline.com. The journal can wait, and talking to a person matters more.
For every other evening the frame is simple. Time does not have to run out for you to see what matters. It is enough to imagine for half an hour that there is little of it, write a list and do one thing from it this week. No deadline, no counting. Just begin.
Sources
- Cozzolino, P. J., Staples, A. D., Meyers, L. S., Samboceti, J. Greed, Death, and Values: From Terror Management to Transcendence Management Theory. Personality and Social Psychology Bulletin, 30(3), 278–292, SAGE (2004)
- Vail, K. E., Juhl, J., Arndt, J., Vess, M., Routledge, C., Rutjens, B. T. When Death is Good for Life. Personality and Social Psychology Review, 16(4), 303–329, SAGE (2012)
- Carstensen, L. L., Isaacowitz, D. M., Charles, S. T. Taking time seriously: A theory of socioemotional selectivity. American Psychologist, 54(3), 165–181, APA (1999)